Their desire to find a new country to pilfer indicates that they are driven by greed. Dravot’s attitude toward the gods of the Kafirs is dismissive and contemptuous. Operating under the racist assumption that only white people are capable of building an empire, he claims that the Kafirs are white, in which case the only thing that distinguishes them from their colonizers is the lack of advanced technology. However, when the people of Kafiristan find out that Dan is not a god, they take revenge in a decidedly un-European fashion. By using our site, you acknowledge that you have read and understand our. Kipling also notes that Dravot’s immoral actions have lost him not only his life but also his crown—that is, his right to rule. The original text plus a side-by-side modern translation of. According to local beliefs, it was an abomination for gods and mortals to intermarry. The Man Who Would Be King study guide contains a biography of Rudyard Kipling, literature essays, quiz questions, major themes, characters, and a full summary and analysis. Determined to get his way, and convinced that he was above the rules that applied even to gods, Daniel proceeded with the wedding, only to have his bride bite him hard enough to draw blood. Their violence, unlike the violence of the Kafirs, serves a greater good, allowing them to impose peace. The two strangers’ immediate decision to rob Carnehan and Dravot once again portrays the people who live outside of European rule as violent and uncivilized. By noting Dravot’s desire to establish a dynasty and drawing attention to his symbolic crown, Kipling makes a connection between Dravot’s lust for power and his decision to abandon his moral code. My students love how organized the handouts are and enjoy tracking the themes as a class.”, LitCharts uses cookies to personalize our services. Dravot and Carnehan’s ability to create peace and improve agricultural productivity—their ability to bring “civilization” to the Kafirs—suggests that Kipling views their colonization of the Kafirs as justified, even if it requires the threat of violence. Carnehan introduces new agricultural techniques and builds infrastructure, which simultaneously demonstrates the superiority of British technology and suggests that colonization can work to the benefit of the colonized. “Would not have made it through AP Literature without the printable PDFs. Carnehan again attempts to justify his colonial project by claiming to have brought “civilization” to the Kafirs. Teach your students to analyze literature like LitCharts does. They display the exact opposite of superiority. This cruelty emphasizes that the Native States are “uncivilized,” which serves as a justification for the colonialism of the supposedly more civilized Europeans. By using our site, you acknowledge that you have read and understand our, read analysis of Morality and Colonialism, read analysis of Civilization and the Colonized. In this, they are wrong. It is reasonable to assume that the narrator is a stand-in for Kipling himself, as he worked for several years as a newspaper correspondent in British India. At the top are wealthy white Europeans; then are Eurasians (people of mixed European and Asian descent) and loafers (white Europeans who lack the funds to travel in a better class); and then there are natives, whom the narrator considers inherently disgusting. It is also Dravot’s desire for a wife that leads to…, Instant downloads of all 1364 LitChart PDFs The Kafirs’ again are portrayed as less sophisticated than the British, as their failure to see through Dravot’s lies suggests that they are gullible and superstitious. The fact that his act works suggests that the Kafirs’ religious beliefs are not very sophisticated, a further demonstration that Kipling regards them as less “civilized” than the British. LitCharts Teacher Editions. The sight of the blood convinced the local people, who were already angry, that Dravot was not a god but a mortal man. Themes. Dravot’s racism is obvious here. From the creators of SparkNotes, something better. The Man Who Would Be King is a 1975 Technicolor adventure film adapted from the 1888 Rudyard Kipling novella of the same name. His loving description of the country’s wealth shows that he is motivated primarily by greed rather than a desire to “civilize” the Kafirs, which undermines his moral credibility. will review the submission and either publish your submission or provide feedback. Dravot’s sexism is evident in his callous indifference to his bride’s fear. Dravot’s ambition continues to grow—now he wants to be an emperor. In addition, the narrator here equates civilization and technological advancement. Dravot’s crown symbolizes that he now has dominion over Kafiristan. The fact that Indians are now at least nominally British subjects places some limits on Carnehan and Dravot’s ability to exploit the country. It was adapted and directed by John Huston and starred Sean Connery, Michael Caine, Saeed Jaffrey, and Christopher Plummer as Kipling (giving a name to the novella's anonymous narrator). Copyright © 1999 - 2020 GradeSaver LLC. "My students can't get enough of your charts and their results have gone through the roof." A large part of this stereotype involved seeing colonized people as primitive, superstitious, and cruel. My students love how organized the handouts are and enjoy tracking the themes as a class.”, LitCharts uses cookies to personalize our services. Struggling with distance learning? The original text plus a side-by-side modern translation of. They want the narrator to be a witness to a contract they are making with one another. Carnehan continues to cling to the idea of his moral right to rule (as symbolized by Dravot’s crown) even though it has cost him everything. Ambition and Hubris. They're like having in-class notes for every discussion!”, “This is absolutely THE best teacher resource I have ever purchased. It is the fact that Carnehan is bareheaded that leads to his demise, and after his death, his crown is nowhere to be found. Themes and Colors Key. Although the two men initially work as a team, it gradually becomes clear that Dan is the leader and Peachey is at best an assistant, who finds it impossible to learn the local language and who is unable to be an effective administrator. But his pride and arrogance would not have allowed him to make such a decision. Women and Misogyny. The locals worship them as gods, which makes it far easier for Dan to consolidate his empire, especially since it plays into his notion of superiority. His description of the various classes of train car provides a succinct explanation of the racial hierarchy in British colonial India. Daniel Dravot and Peachey Carnehan , two British men living in India, have signed a contract stating that they will abide by a strict moral code: they will not touch women or alcohol until they have become kings of the land of Kafiristan. Carnehan’s statement that Dravot is acting “against his better mind” suggests that Dravot’s ambition is clouding his judgment. We are thankful for their contributions and encourage you to make your own. To this, they trust to two things: first, their presumed cultural and ethnic superiority, and second, lots of guns and ammunition. Despite Kipling’s critique of the British Empire’s moral failings, “The Man Who Would Be King”—written during the Empire’s rule of India—largely embraces this portrayal and so upholds the fundamentally flawed ideology…, At the beginning of the story, the narrator’s description of an intermediate-class train journey provides a succinct account of India’s racially stratified society under British governance.
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